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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

08.06.2025 15:25

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

One Universal Creator God. By The Grace Of The True Guru:

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I am a sacrifice to You, O my True Guru.

Raamaanand's Lord and Master is the All-pervading Lord God.

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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

I ground up sandalwood, along with several fragrant oils.

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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Gauree, Kabeer Jee, Panch-Padas:

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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

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How can they kill the mother, whose milk they drink like that of a wet nurse?

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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

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I would go there, only if the Lord were not here. ||2||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Ramarchan Paddati gives more info about his teachings.

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How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Ravidas (a chamar shoemaker)

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Without looking into one's heart, how can one reach paradise?

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Can you show pictures of your penis, big or small?

Where should I go? My home is filled with bliss.

With inadequate devotion, how can anyone swim across? ||4||

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Kabir (a weaver)

What do you think about wearing sheer pantyhose?

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

One day, a desire welled up in my mind.

— Kabir, II.57, Translated by Rabindranath Tagore

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

If Ram be within the image which you find upon your pilgrimage,

I am like a fish out of water,

I went to God's place, and worshipped Him there.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

If God be within the mosque, then to whom does this world belong?

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

As long as the mind is filled with the desire for heaven,

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

The young and the old drink milk pudding, but these fools eat the cow's body.

NOW…

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Shvetashvatara Upanishad (6.23)

Now here in this verse

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

For many years, I practiced penance and intense meditation at Kaashi;

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Says Kabeer, this is what I say:

I am not a Hindu, nor am I a Muslim.

Let's look at the views of Sant Kabir

To him who is high-minded, these teachings will be illuminating.

Sant Kabir was staunchly against cow slaughter.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

I have searched through all the Vedas and the Puraanas.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Because in my previous life, I did not practice penance and intense meditation. ||1||

Says Kabeer, unto whom should I tell this?

All the men and women of the world are His living forms.

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then who is there to know what happens without?

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Hari is in the East, Allah is in the West.

Kaashi and Magahar - I consider them the same.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

You have cut through all my confusion and doubt.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

I serve the One Lord, and not any other. ||2||

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

These morons know nothing, they wander about in ignorance,

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Look within your heart, for there you will find both Karim and Ram;

Sadhna (a Muslim butcher) and

From Guru Granth Sahib ji - Ang 1195

I wasted my whole life in the city of Shiva;

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

Wherever I go, I find water and stones.

I am not a Hindu, nor am I a Muslim.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

— Kabir, Ramaini 1, Translated by David Lorenzen

Says Kabeer, the Guru and Ganaysha and Shiva all know

Now tell me, Lord, what will my condition be?

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

You are totally pervading and permeating in all.

At the time of my death, I moved to Magahar. ||2||

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Let’s see what Gurbani has about Ramanandacharya’s views.

CONCLUSION:

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

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I left Benares - I had little common sense. ||1|| Pause ||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Raamaanand Jee, First House:

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

— Kabir, III.2, Translated by Rabindranath Tagore

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

There, where millions of Krishnas stand with hands folded,

He does not dwell at the Lord's Feet. ||3||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Sain (a barber)

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

That God showed me the Guru, within my own mind. ||1||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.